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  1. 学習院大学
  2. 文学部
  3. 学習院大学人文科学論集
  4. (21)

ジョン・ロックにおける慈愛の権利 : その性質と役割についての検討

http://hdl.handle.net/10959/3020
http://hdl.handle.net/10959/3020
c305ac5a-ffc6-4187-9b0c-7c9d966ce081
名前 / ファイル ライセンス アクション
jinbunkagaku_21_1_31.pdf jinbunkagaku_21_1_31.pdf (747.8 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2013-06-19
タイトル
タイトル ジョン・ロックにおける慈愛の権利 : その性質と役割についての検討
言語 ja
タイトル
タイトル ジョンロック ニオケル ジアイ ノ ケンリ ソノ セイシツ ト ヤクワリ ニツイテ ノ ケントウ
言語 ja-Kana
タイトル
タイトル John Locke on Charity : with a particular reference to its roles in his political theory
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 渡邊, 裕一

× 渡邊, 裕一

WEKO 37587
CiNii ID 9000018681000
e-Rad 60848969
AID DA19496750

ja 渡邊, 裕一

ja-Kana ワタナベ, ユウイチ

en Watanabe, Yuichi

Search repository
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内容記述タイプ Abstract
内容記述 This paper considers Locke’s concept of a right to charity which figures in
his system of political theory. There are three questions to be considered. First,
what does Locke mean by a ‘right to charity’? Second, what roles does it play
in his political theory? Third, how is the right to charity, or a correlative duty of
charity, to be realized in political society? In dealing with the third question, I
will not only clarify Locke’s own position but also try to unfold its implications
by reconstructing his arguments.
The right to charity, as Locke sees it, is a natural right. The natural right is to
be preserved in political society. A government is expected to preserve each
person’s natural rights; or more precisely, his ‘property’ in the broad sense, i.e.
his life, liberty, and estate. The right to charity is a means to preserve each person’s
life and liberty. However, we tend to lose sight of this fact, since we often
confine our attention to the last item of property, i.e. each one’s estate or his
external goods.
This paper tries to make it clear that the right to charity enables a poor person
to request rich people to transfer some of their goods. This right serves to
preserve his life, while it functions to secure his voluntary consent and the liberty
of his choice. Life and the liberty of choice are essential to Locke’s property
theory. Locke did not seem to assign a government the task of realizing the
poor person’s right to charity. However, since the end of political society is to
preserve each person’s ‘property’ which includes his life and liberty, it follows
that a government can legitimately transfer goods from rich people to poor people
insofar as it is required by that end.
書誌情報 ja : 学習院大学人文科学論集
en : Gakushuin University studies in humanities

号 21, p. 1-31, 発行日 2012-10
出版者
出版者 学習院大学大学院人文科学研究科
言語 ja
ISSN
収録物識別子タイプ PISSN
収録物識別子 09190791
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10398283
フォーマット
内容記述タイプ Other
内容記述 application/pdf
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
URI
識別子 http://hdl.handle.net/10959/3020
識別子タイプ HDL
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