WEKO3
アイテム
厳復の政治論の基本構造 (伝統中国の政治理念と支配)
http://hdl.handle.net/10959/2818
http://hdl.handle.net/10959/2818b29417b2-ffb7-4166-87e2-f91d8a0e7f94
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
toyobunka_1_113_138.pdf (1.1 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||||||||
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| 公開日 | 2013-03-15 | |||||||||||
| タイトル | ||||||||||||
| タイトル | 厳復の政治論の基本構造 (伝統中国の政治理念と支配) | |||||||||||
| 言語 | ja | |||||||||||
| タイトル | ||||||||||||
| タイトル | ゲン フク ノ セイジロン ノ キホン コウゾウ デントウ チュウゴク ノ セイジリネン ト シハイ | |||||||||||
| 言語 | ja-Kana | |||||||||||
| タイトル | ||||||||||||
| タイトル | The Basic Structure of Yan Fu's Political Ideas (Traditional Chinese Political Ideology and Governance) | |||||||||||
| 言語 | en | |||||||||||
| 言語 | ||||||||||||
| 言語 | jpn | |||||||||||
| 資源タイプ | ||||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
| 資源タイプ | departmental bulletin paper | |||||||||||
| 著者 |
高柳, 信夫
× 高柳, 信夫
WEKO
45478
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| 抄録 | ||||||||||||
| 内容記述タイプ | Abstract | |||||||||||
| 内容記述 | The conventional research on Yan Fu厳復（1854～1921）has for the most part depicted three phases in the development of his political ideas：an early ttprogressive”stage praising Western democratic institutions and criticizing Chinese despotism；asecond ttconservative” stage opposing the revolutionary movement to the Qing Dynasty；and a final ttreactionary”stage following the 1911 Revolutlon supporting in practice the dictatorship of Yuan Shikai蓑世凱． However， a reading of the texts containing Yan Fu’s political statements reveals that despite such position changes on a superficial leve1， his fundamental ideas never wavered thoughout his career． Basically one notices a radical relativism based on the thought of Lao－zi『老子』and Zhuang－zi『荘子』，as well as a consistent utilitarlanlsm glvlng top priority to the good of society． Moreover， he argues throughout that since in reality there are no perfect institutions， there in no need to become attached to one fixed view；rather， optimum solutions to problems should be selected as the times demand from among all the alternatives． Since this notion demands that choices be made based on the present situation， it also regards as dangerous the development of political ideals， or any other ideals for that matter， into dogma． At the same time， this indicates a consciousness that such a tendency towards dogmatization was a deep rooted fault within the Chinese way of thinking， and the criticism of such a tendency is a consistent theme running through Yan Fu’s whole career． For example， on the issue of ctfreedom，”while at times Yan praises and promotes it， and at others refutes and discourages it， his criticism of the dogmatization of ideas regarding it never wavers． This， given this kind of ttutilitarianism”and‘tcritique of dogma，” the changes that occurred in Yan Fu’s evaluation of traditional Confucian doctrine only can be described as superficial． | |||||||||||
| 書誌情報 |
ja : 東洋文化研究 en : Journal of Asian cultures 号 1, p. 113-138, 発行日 1999-03-31 |
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| 出版者 | ||||||||||||
| 出版者 | 学習院大学東洋文化研究所 | |||||||||||
| 言語 | ja | |||||||||||
| ISSN | ||||||||||||
| 収録物識別子タイプ | PISSN | |||||||||||
| 収録物識別子 | 13449850 | |||||||||||
| 書誌レコードID | ||||||||||||
| 収録物識別子タイプ | NCID | |||||||||||
| 収録物識別子 | AA11335469 | |||||||||||
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| 内容記述タイプ | Other | |||||||||||
| 内容記述 | application/pdf | |||||||||||
| 著者版フラグ | ||||||||||||
| 出版タイプ | VoR | |||||||||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||||||||
| URI | ||||||||||||
| 識別子 | http://hdl.handle.net/10959/2818 | |||||||||||
| 識別子タイプ | HDL | |||||||||||
