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  1. 学習院大学
  2. 文学部
  3. 学習院大学人文科学論集
  4. (9)

フツヌシ神話と物部氏

http://hdl.handle.net/10959/1932
http://hdl.handle.net/10959/1932
2fa5c1e6-f55f-463e-b35d-c013659e7162
名前 / ファイル ライセンス アクション
jinbunkagaku_9_103_121.pdf jinbunkagaku_9_103_121.pdf (650.4 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2012-03-15
タイトル
タイトル フツヌシ神話と物部氏
言語 ja
タイトル
タイトル フツヌシ シンワ ト モノノベシ
言語 ja-Kana
タイトル
タイトル The study concerning relation between the myths of Futsunushi and the Mononobe clan
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 村山, 直子

× 村山, 直子

WEKO 37919

ja 村山, 直子

ja-Kana ムラヤマ, ナオコ

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Murayama, Naoko

× Murayama, Naoko

WEKO 37920

en Murayama, Naoko

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抄録
内容記述タイプ Abstract
内容記述 According tQ a myth, the Central Land of the Reed Plains was mainly conquered by Futsunushi alld Takemikazuchi.  Both of them are generally considered to be worshipped by the Nakatomi clan. But in my opinion, Futsunushi originally had a close relation to the Mononobe clan, charged with military and religious affairs. It appears that the Nakatomi clan linked itself to Futsunushi in place of the Mononobe clan after the downfall of the latter.  Takemikazuchi is enshrined in Kashima shrine in Ibaragi Prefecture, and Futsunushi is enshrined in Katori shrine in Chiba Prefecture. In the area around Katori shrine, there are many sites of bead making in the middle of the Kofun period, and in those sites quite many imitation beads made of stone were excavated that represent the power of the Yamato regime, whereas in the area around Kashima shrine no site like these has been found. So it is likely thatKatori shrine was an important strategic point when the Yamato regime extended its power to the eastern land. On the other hand, the Mononobe clan played an important part in Yamato army. These facts show that there is a close relation between Futsunushi and the Mononobe clan. Besides, Futsunushi led the conquest of the Central Land of the Reed Plains in the myth of the Nihonshoki, whereas Takemikazuchi plays there a subordinative part. It appears that at first this myth narrated exclusively Futsunushi’s deed, and Takemikazuchi’s role was added to it later.   Izumo region which is the scene of this myth has a close relation to the Mononobe clan, and Futsunushi was worshipped in Izumo from ancient times. There is a shrine named Kanbara near the place where a site of bead making in the middle of the Kofun period was discovered, and Iwatsutsuwo and iwatsutsume who are Futsunushi’s parents are enshrined there. Thus Katori shrine and Kanbara shrine which are dedicated to Futsunushi and his parents are located in the area where the sites of bead making which verify the controle of the Mononobe clan exist. As a result of these analyses I conclude that there is an intimate connection between Futsunushi and the Mononobe clan.
書誌情報 ja : 学習院大学人文科学論集
en : Gakushuin University studies in humanities

号 9, p. 103-121, 発行日 2000-09-30
出版者
出版者 学習院大学大学院人文科学研究科
言語 ja
ISSN
収録物識別子タイプ PISSN
収録物識別子 09190791
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN10398283
フォーマット
内容記述タイプ Other
内容記述 application/pdf
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
URI
識別子 http://hdl.handle.net/10959/1932
識別子タイプ HDL
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