{"created":"2023-05-15T14:20:42.888401+00:00","id":797,"links":{},"metadata":{"_buckets":{"deposit":"d99608ce-4693-42cf-9328-7be11ee3ce0b"},"_deposit":{"created_by":15,"id":"797","owners":[15],"pid":{"revision_id":0,"type":"depid","value":"797"},"status":"published"},"_oai":{"id":"oai:glim-re.repo.nii.ac.jp:00000797","sets":["1253:1363:20:765"]},"author_link":["42172","42173"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2007-05-01","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"31","bibliographicPageEnd":"83","bibliographicPageStart":"63","bibliographic_titles":[{"bibliographic_title":"哲学会誌","bibliographic_titleLang":"ja"},{"bibliographic_title":"Annual of the Philosophical Society, Gakushuin 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gilt　auch　fUr　das　Sprechen　sowie　fUr　das　Selbstverst巨ndnis　des Daseins．　Weil　die　Fundamentalontologie　mit　dem　Leitfaden　des SeinsverstAndnisses　durchgefUhrt　werden　kann，　ist　die　Grenze　des Sehens　zugleich　die　des　Sprechens　und　somit　auch　die　der　Fundamentalontologie． 　Gerade　hierin　liegt　eine　entscheidende　Wende 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