{"created":"2023-05-15T14:20:37.339951+00:00","id":705,"links":{},"metadata":{"_buckets":{"deposit":"576e00e2-cc85-4968-91b3-6cd8669f604f"},"_deposit":{"created_by":15,"id":"705","owners":[15],"pid":{"revision_id":0,"type":"depid","value":"705"},"status":"published"},"_oai":{"id":"oai:glim-re.repo.nii.ac.jp:00000705","sets":["1253:1363:18:783"]},"author_link":["37979","37980"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1997-09-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"6","bibliographicPageEnd":"47","bibliographicPageStart":"25","bibliographic_titles":[{"bibliographic_title":"学習院大学人文科学論集","bibliographic_titleLang":"ja"},{"bibliographic_title":"Gakushuin University studies in 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seulemment　unδtre　particulier　6quivalent　ti　unτ6δεisol6（comme　le　pense Ross），mais　qu’accompagn6　aussi　de　quelque　caract色re　universel（τ‘），il　forπ1e un　cocept　compos6　de　deux　616ments：un《ce　quelconque》。　Or　puisque　ces deux　attributions　sont　affect6esゑrindividu　respectivement　selon　la　mati6re　et selon　la　for皿e，1’individu　proprement　dit（τ6δετ‘）doit　n6cessairment　avoir　sa source　ti　la　fois　dans　la　matiさre　qui　le　rend　d6signable　comme　un　6tre　particulier 伽dividuum），et　dans　la　forme　par　laquelle　il　est　d6termin6　sp6ci且一 quement　comme　un　etre　connaissab】e．　Les　deux　contextes　dans　lesquels　se trouve　1’argumentation　d’Aristote　lle　so血t　donc　pas　incompatibles． 　　Or，1a　mati6re　qui　prete　particularit6註un　individu，　est　aussi　unτ6δετ‘ elle・meme；ainsi，1e　bois　qui　est　la　matiさre　de《ce　coffret》est　lui・mδ皿e　un 6tre　en　acte　qui　s’est　produit　comme《ce　bois－1註》ti　partir　de　sa皿atiさre imm6diate，1a　terre（v。0，7，1049a18）；c’estゑdire　qu’un　individu　illf6rieur qui　existe　d6jb　en　acte　est　en　meme　temps，　un　individu　sup6rieur　en　puis・ sance，　en　tant　qu’il　est　la　mati色re　de　celui－ci（《ce　coffret》se　produit註partir de《ce　bois》．　Dans　le　processus　de　la　production，1a　mat三色re　inf6rieur，　d6ja d6sign6e，　particularise　1’individu　sup6rieur　en　lui　tra皿smettant　sa　propre d6signabilit6，　tandis　qu’e11－mεme，　en　tant　que　caractさre　universel　d6pourvu de　particularit6（matiさre　comme　genre　Z，12，1038a6），intervient　dans　l’6nonciation 　g6n6rale　de　cet　individu　sup6rieur，益savoir，　sa　d6fiτ1ition　（《1e　coffret》 est　un　r6cipient《θ％bois》．　Nous　collstatons　ici　que　1’individuation（prise　au sens　litt6ral　du　terme）et　la　sp6ci且cation　sont　toujours　ins6parables　dans　la g6n6ration　de　la　substance，　et　cela　confirme　notre　interpr6tation　de　la　dualit6 des　aspects　duτ6δε　τ‘． 　　Il　n，est　donc　pas　besoin　de　trouver　une　contradiction　ゑ　rint6rieur　de　la th60rie　d’Aristote　sur　1’《individuatiol1》，　a　condition　de　prendre　ce　mot　au sens　de《formation　duτ6δετ‘》．　La　dif五cult6　du　probl6me　dans　la　co且troverse 　tradition皿elle　semble　plut6t　tenir　au　fait　que　le　mot　individuum　ne convient　qu’imparfaitment　pour　d6signer　leτ6δετ‘，　et　qu’il　occulte　in6vitablement 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