@article{oai:glim-re.repo.nii.ac.jp:00005529,
 author = {狩野, 智洋 and Karino, Toshihiro},
 issue = {20},
 journal = {言語 文化 社会, Language, Culture and Society},
 month = {Mar},
 note = {application/pdf, The wishes of the emperors from Constantine I onwards have strongly influenced the Church and the bishops in the East of the Roman Empire. The
Bishop of Rome also came to be concerned with the problems of the Eastern Church because of the visit to Rome by the exiled Athanasius of Alexandria.
The Church in the Roman Empire had been at the mercy of the intentions of the emperors since then. The ambitious Damasus I, who was inaugurated as the Bishop
of Rome in 366, was the first to claim explicitly the Primacy of the Bishop of Rome, based on the words of Jesus Christ in the Gospel according to St. Matthew
16:18.
However, Ambrose, the Bishop of Milan, was respected for his personality and great learning, and, besides working for the congregation, labored together
with Theodosius I, Roman Emperor of the East, for the Nicene Creed to be also recognized as orthodoxy in the Eastern Church. He rejected the intervention of the
Empire in the Church. In addition, he persuaded Theodosius I to make atonement for his disastrous order.
In comparison with Ambrose and Theodosius I, Damasus I scarcely contributed to the Nicene Creed in the Eastern Church. Probably because he did not
suitably work for his position, his claim for the Primacy could not gain acceptance among other bishops.},
 pages = {121--141},
 title = {マクデブルクのメヒティルト著『神性の流れる光』の社会的背景6 : 教皇の首位権（3）},
 year = {2022},
 yomi = {カリノ, トシヒロ}
}