@article{oai:glim-re.repo.nii.ac.jp:00004297,
 author = {木村, 拓 and Kimura, Taku},
 issue = {19},
 journal = {東洋文化研究, Journal of Asian cultures},
 month = {Mar},
 note = {application/pdf, In 1831, a shrine which was called “Taet’ong haengmyo（大統行廟）”, where T’ai Tsu （太祖）, the first Emperor of Ming（明） Dynasty, was worshiped, has been established in Kap’yŏng-gun （加平郡） of the Kyŏnggi（京畿） Province in Chosŏn , and an altar which was called “Kuwui haengsa（九義行祀）” was attached there in order to worship “Nine Loyalists（九義士）”. Based on “Hwangjo yuminnok（皇朝遺民録）” written by Wang Tŏkku（王徳九）, who was one of the descendent of “Nine Loyalists”, in 1818, they were the nine people of Ming（明） Dynasty who came to Chosŏn following Hyojong （孝宗） , the seventeenth King of Chosŏn Dynasty, when Hyojong returned from Qing（清） Dynasty in 1645. After coming to Chosŏn, they still remembered Ming （明） Dynasty, their mother country, what is more, discussed the defeat of Qing Dynasty, so called “Pukppŏl（北伐）, with Hyojong. That is the reason why they were considered as loyalists（義士）. But it was after 19th century that they began to be called as “Nine Loyalists”, so we cannot just receive that they were actual loyalists. This article is going to clarify how they had been called “Nine Loyalists” from 19th century, by using historical materials made before 19th century as much as possible. Through the all examination of this article, we may draw a conclusion that behind the formation of “Nine Loyalists” there was the ideology of honoring Ming Dynasty as if it existed in Chosŏn, which was advocated in order to strengthen the king’s power, and there was also the claim made by the descendent of “Nine Loyalists” behind it, that their lineage should be respected., 論説},
 pages = {63--94},
 title = {朝鮮後期における「九義士」成立の経緯 : 対明義理論の展開に即して},
 year = {2017},
 yomi = {キムラ, タク}
}