{"created":"2023-05-15T14:22:44.997868+00:00","id":3103,"links":{},"metadata":{"_buckets":{"deposit":"1abf6d38-3646-408f-9b57-04f5c327c32d"},"_deposit":{"created_by":15,"id":"3103","owners":[15],"pid":{"revision_id":0,"type":"depid","value":"3103"},"status":"published"},"_oai":{"id":"oai:glim-re.repo.nii.ac.jp:00003103","sets":["1253:1367:1370:34:1182"]},"author_link":["48463","48464"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2014-03","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"12","bibliographicPageEnd":"99","bibliographicPageStart":"71","bibliographic_titles":[{"bibliographic_title":"言語 文化 社会","bibliographic_titleLang":"ja"},{"bibliographic_title":"Language, Culture and Society","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"In the long Confucian tradition, success in statecraft was thought to be achieved only ahead of the proper fulfillment of self-cultivation. At the same time, it was strictly prohibited to pursue success in statecraft as the ultimate goal of Confucian practice, because any personal or selfish desire to achieve social success would interfere with the process of Confucian practice. That is to say, if the pursuit of success in statecraft were to be acknowledged as an acceptable aim of Confucian practice, then the supreme position of Confucian ethics, which serves as a guideline indicating and controlling the direction of Confucian practice, would be endangered. However, following the warfare and social chaos of the Ming era, it became clear that this principle no longer applied. During the late Ming and early Qing periods many Confucian intellectuals complained about the lack of successful examples of Confucian statecraft, although many scholar-officials earnestly followed the instructions set by former Confucian masters. Responding to circumstances, Confucian thinkers began to discuss how to ensure the success of statecraft as an indispensable part of Confucian practice. In this context, Li Zhi (李贄・1527-1602) asserted that since the pursuit of personal benefit is rooted in human nature, Confucian practice cannot be exceptional as far as it is an aspect of human activity. According to Li, the pursuit of success in statecraft should be legitimized in order to satisfy personal social desire. However, Li's approval of human desire did not inform his theory regarding self-cultivation, which did not pay adequate attention to the need to adjust the relationship between Confucian ethical norms and human desire. Tang Zhen, on the other hand, dealt with the same problem by establishing an elaborate relationship between self-cultivation and statecraft. He stated that the fulfillment of self-cultivation can only be completed by achieving success in statecraft, and that successful statecraft is a precondition for the fulfillment of correct self-cultivation. At the same time, he also claimed that the practice of statecraft without an appropriate basis in self-cultivation is unacceptable. In this manner Tang successfully showed that success in statecraft is an indispensable part of Confucian practice without breaking the supreme value of Confucian ethics as a guideline for self-cultivation. His new standpoint should be regarded as an intriguing development of Confucian theory, one that emerged among the efforts to ensure success in statecraft during the Ming-Qing transition.","subitem_description_type":"Abstract"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"学習院大学外国語教育研究センター","subitem_publisher_language":"ja"}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA11820089","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"13479105","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"馬淵, 昌也","creatorNameLang":"ja"},{"creatorName":"マブチ, マサヤ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{"nameIdentifier":"48463","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"Mabuchi, Masaya","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"48464","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2014-09-17"}],"displaytype":"detail","filename":"gengobunkashakai_12_71_99.pdf","filesize":[{"value":"1.3 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"gengobunkashakai_12_71_99.pdf","objectType":"fulltext","url":"https://glim-re.repo.nii.ac.jp/record/3103/files/gengobunkashakai_12_71_99.pdf"},"version_id":"99a8b1f2-65fc-45f8-99d9-43ce3a14043d"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"唐甄における脩己・治人関係の見直しの試み : 明末清初経世致用の学の一様相","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"唐甄における脩己・治人関係の見直しの試み : 明末清初経世致用の学の一様相","subitem_title_language":"ja"},{"subitem_title":"トウケン　ニオケル　シュウコ　チジン　カンケイ　ノ　ミナオシ　ノ　ココロミ　ミンマツ　シンショ　ノ　ケイセイチヨウ　ノ　ガク　ノ　イチ　ヨウソウ","subitem_title_language":"ja-Kana"},{"subitem_title":"Rethinking the Relationship between Self-Cultivation and Statecraft : Tang Zhen (唐甄・1630-1704)'seffort to ensure the legitimacy of the pursuit of success in statecraft","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"15","path":["1182"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2014-09-17"},"publish_date":"2014-09-17","publish_status":"0","recid":"3103","relation_version_is_last":true,"title":["唐甄における脩己・治人関係の見直しの試み : 明末清初経世致用の学の一様相"],"weko_creator_id":"15","weko_shared_id":-1},"updated":"2023-08-16T00:47:54.903229+00:00"}