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最澄における宗派意識の確立 : 一向大乗寺構想の検討から (<特集>隋唐期東アジア仏教の宗派意識)
http://hdl.handle.net/10959/2885
http://hdl.handle.net/10959/28851807d1fb-659d-4485-a9f7-9cb7e04d3195
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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| 公開日 | 2013-03-15 | |||||
| タイトル | ||||||
| タイトル | 最澄における宗派意識の確立 : 一向大乗寺構想の検討から (<特集>隋唐期東アジア仏教の宗派意識) | |||||
| 言語 | ja | |||||
| タイトル | ||||||
| タイトル | サイチョウ ニオケル シュウハ イシキ ノ カクリツ イッコウ ダイジョウジ コウソウ ノ ケントウ カラ トクシュウ ズイトウキ ヒガシアジア ブッキョウ ノ シュウハ イシキ | |||||
| 言語 | ja-Kana | |||||
| タイトル | ||||||
| タイトル | Formation of the Tendai School in Japan by Saicho : Investgating Saicho's concept for the temple of Mahāyāna Buddhism (<Special Feature>Sect Consciousness of Buddhism in East Asia during the Sui-Tang Period) | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| 著者 |
新川, 哲雄
× 新川, 哲雄× Shinkawa, Tetsuo |
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| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | The present study/bcμSθS Oη伽プbrrrtation of the Tendαi School by Sαicho (767L822) (iuring亡んθperiod(ゾ806L818・4.1). concentrαting on inves亡igαting亡んθestαblishment of the Schoolわαsed on i亡8!bunde〆S conceρ亡(ゾ“The Ternple(ゾMαん¢y伽αBuddhism”. On 818 A. D. Saicho decided to reorganize the Hieizαn一ブεTemple (later known as EnTッαhu-jのto become the only temple of Mαんの碗α Buddhism in Japan training the Bodんisαttvα monks as opposed to the αrんα亡monks in monastic Hiinのノ伽αBuddhism. For this purpose he planned to build a completely new sub-temple for the initiation of the Buddhists precepts (Kαidαn-in)at the Hieizαn一ゾ’i in addition to the existing Kαidαn-in at the Todαi-j’i Temple of Nara. His aim was to diminish the influence of the Nara Monastic Community over his disciples as well as to persuade monks in Hieizαn-」’‘to become Bodhisαttvα monks and thus effectively free his order from influences of Nara. By fulfilling his vision, Saicho established a completely new independent School of Buddhism in Japan that was to become the most powerful and influential school of:Japanese Buddhism for centuries and therefore it can be said he established the new form for Buddhism in Heian-period Japan. On the basis of this School, various influential Japanese Schools of Buddhism emerged in the following periods. | |||||
| 書誌情報 |
ja : 東洋文化研究 en : Journal of Asian cultures 号 10, p. 429-445, 発行日 2008-03-31 |
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| 出版者 | ||||||
| 出版者 | 学習院大学東洋文化研究所 | |||||
| 言語 | ja | |||||
| ISSN | ||||||
| 収録物識別子タイプ | PISSN | |||||
| 収録物識別子 | 13449850 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA11335469 | |||||
| フォーマット | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | application/pdf | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
| URI | ||||||
| 識別子 | http://hdl.handle.net/10959/2885 | |||||
| 識別子タイプ | HDL | |||||