@article{oai:glim-re.repo.nii.ac.jp:00002573,
 author = {馬淵, 昌也 and Mabuchi, Masaya},
 issue = {7},
 journal = {東洋文化研究, Journal of Asian cultures},
 month = {Mar},
 note = {application/pdf, In　this　essay，　I　discuss　the　Qingliang－Chengguan’s（清涼澄観） criticism　of　Anguo’s（安国）theory，　and　highlight　the　main　difference between　the　two　theories，　whether　or　not　they　acknowledge　the possibility　of　becoming　a　buddha　in　the　present　life．　Although Chengguan　states　that　there　exists　a　possibility　of　becoming　a　Buddha at　a　comparatively　lower　level　of　the　cultivation　system，　shixin（十信） or　chuzhu（初住），　Anguo　asserts　that　Buddhahood　can　only　be attained　at　a　comparatively　higher　level　of　the　system，　chudi（初地）． This　implies　that　according　to　Anguo　it　is　not　possible　to　become　a buddha　in　the　present　iife．　On　the　other　hand，　Chengguan　eagerly supports　the　idea．　Further，　I　claim　that　Chengguan’s　Buddhism　does not　imply　the　end　of　cultivation　when　one　reaches　the　level　of　shixin　or chuzhu　and　attains　Buddhahood．　One　should　continue　in　the　efforts　to cultivate　oneself　even　after　becoming　a　buddha　at　shixin　or　chuzhu because　there　are　major　differences　between　the　primary　buddha　at　low levels　and　the　one　at　the　highest　level．　This　subtle　position　of　Cheng guan’s　thought　should　be　considered　as　the　consequence　of　his　responce to　two　contemporary　Buddhism　sects，　Xuanzhuang－weishi（玄　唯識） and　Chanzong（禅宗）． 　　In　the　first　chapter，　I　prove　that　Anguo　is　Lishe（利渉），　a　disciple　of Xuanzhuang．　In　the　following　two　chapters，　I　analyze　Chengguan’s comments　against　Anguo　in　detail．　Further，　in　the　fourth　chapter，　I highlight　that　the　famous　system　of　attaining　Buddhahood　through three　lives（三生成仏），　in　keeping　with　the　Huayan（華厳）Buddhism， is　closely　linked　to　Chengguan’s　conviction　that　one　can　attain Buddhahood　in　the　present　life．　In　the　last　chapter，　I　discuss　the difference　between　Chengguan’s　thought　on　attaining　Buddhahood　and the　viewpoint　of　the　Chanzong　sect．},
 pages = {287--319},
 title = {清涼澄観の安国批判をめぐって : 初発心成仏と一生有望 (古代東アジアの仏教)},
 year = {2005},
 yomi = {マブチ, マサヤ}
}