{"created":"2023-05-15T14:21:03.338478+00:00","id":1191,"links":{},"metadata":{"_buckets":{"deposit":"9ffccbed-bec7-412d-8ec2-70a11fe1a492"},"_deposit":{"created_by":15,"id":"1191","owners":[15],"pid":{"revision_id":0,"type":"depid","value":"1191"},"status":"published"},"_oai":{"id":"oai:glim-re.repo.nii.ac.jp:00001191","sets":["1253:1363:38:968"]},"author_link":["41464"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2006-03-25","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"4","bibliographicPageEnd":"52","bibliographicPageStart":"29","bibliographic_titles":[{"bibliographic_title":"人文","bibliographic_titleLang":"ja"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"近年有力視されている解釈によれば、ヒュームは、グロチウス、ホッブズ、プーフェンドルフ、ロックらの近代自然法学の伝統に依拠しつつも、その伝統を批判的に継承し、経験的方法を一貫して用いることによって世俗的自然法学としての正義論を確立した、と言われる。しかし、ヒュームが何をどの程度まで近代自然法学の伝統に負っているか、また逆に、彼の自然法思想がいかなる点でどれほど独創的であるかは、実はまだあまり解明されていない。そこで本論文では、ヒュームがいかなる正義概念を用いたかという一つの限定された観点を採用し、その観点からヒュームと近代自然法学の伝統との連続性と断絶を検証する。それによって、ヒュームがこの思想伝統から多くの思考の素材を得ながらも、独創的な正義概念を作り出したということを明らかにする。また、彼がその正義概念を採用することによって、近代自然法学の貴重な遺産の一つが失われてしまったことも示す。　本論文の1 節から3 節までは、ヒュームがいかにグロチウスの正義概念を継承し、それを変容させたかを彼らの主要著作に即して明らかにする。ヒュームは、グロチウスから正義概念の核──正義とは、他人のものに手を出さないこと（alieni abstinentia）であるという見解──を学びとった（1 節）。しかし、彼はグロチウス正義概念の基礎にある完全な権利という概念を捨て、正義は権利を前提としないと考えた（2 節）。さらにヒュームは、配分的正義を本来的な正義の領域から追放したグロチウスの戦略を基本的に継承しながらも、一般規則の問題として考察する限り、配分的正義も正義の一部分をなすと考えた（3 節）。4 節と5節は、ヒュームの正義概念の独創性を考察する。彼の正義概念は、正義を規則遵守として明確に位置づけた点、また正義の対象を外的な財産だけに限定した点で独創的である（4 節）。この正義の対象の限定は伝統的な正義の対象の縮小化を意味するが、ヒュームは「三種の異なる善」に関する議論によってこの縮小化を正当化する。この議論は誤った前提や推論にもとづいているが、これによってヒュームは、近代自然法学が正義の領域内で保護しようとした生命、人身の自由、人間の尊厳などの価値を、法の平等な保護の外へと排除してしまう。","subitem_description_type":"Abstract"},{"subitem_description":"This study aims to specify the nature and extent of Hume’s indebtedness to the modern　tradition of natural jurisprudence, and to show in concrete terms how and to what extent he　was innovative in transforming that tradition. The focus is on the particular concept of　justice that Hume used in developing his theory of justice. The first three sections examine　the existing connections between Hume and Grotius; section 4 clarifies the innovative　features of Hume’s concept of justice; and section 5 critically assesses its significance.　Hume borrowed from Grotius the core idea of justice as alieni abstinentia（abstinence　from that which belongs to another man）. But he dropped the notion of perfect rights,　which had served as the basis of Grotius’s concept of justice. Hume generally followed　Grotius’s strategy of excluding distributive justice from the sphere of strict justice, but he　differed from Grotius in claiming that general rules of distribution could remain part of the　subject matter of justice. Hume was innovative in making justice a matter of following rules,　and confining justice to the protection of property. This confinement of justice involved a　drastic reduction of the traditional scope of what is one’s own, which Hume tried to justify　by giving an account of ‘three different species of goods’. A close examination reveals that　his account is based on false premises and inferences. Yet it significantly removed from the　equal protection of law the basic values that modern natural lawyers had tried to defend, i. e.　life, personal liberty and human dignity.","subitem_description_type":"Abstract"}]},"item_10002_identifier_29":{"attribute_name":"URI","attribute_value_mlt":[{"subitem_identifier_type":"HDL","subitem_identifier_uri":"http://hdl.handle.net/10959/1287"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"学習院大学人文科学研究所","subitem_publisher_language":"ja"}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA11841726","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"18817920","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"下川, 潔","creatorNameLang":"ja"},{"creatorName":"シモカワ, キヨシ","creatorNameLang":"ja-Kana"},{"creatorName":"Shimokawa, Kiyoshi","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"41464","nameIdentifierScheme":"WEKO"},{"nameIdentifier":"1000040192116","nameIdentifierScheme":"CiNii ID","nameIdentifierURI":"http://ci.nii.ac.jp/nrid/1000040192116"},{"nameIdentifier":"40192116","nameIdentifierScheme":"e-Rad","nameIdentifierURI":"https://kaken.nii.ac.jp/ja/search/?qm=40192116"},{"nameIdentifier":"DA07557279","nameIdentifierScheme":"AID","nameIdentifierURI":"https://ci.nii.ac.jp/author/DA07557279"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2012-03-15"}],"displaytype":"detail","filename":"jinbun_4_29_52.pdf","filesize":[{"value":"1.0 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"jinbun_4_29_52.pdf","objectType":"fulltext","url":"https://glim-re.repo.nii.ac.jp/record/1191/files/jinbun_4_29_52.pdf"},"version_id":"9450a79f-aaa5-4314-adf0-2e15ca947b1c"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"ヒュームの正義概念と近代自然法学の伝統","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"ヒュームの正義概念と近代自然法学の伝統","subitem_title_language":"ja"},{"subitem_title":"ヒューム ノ セイギ ガイネン ト キンダイ シゼン ホウガク ノ デントウ","subitem_title_language":"ja-Kana"},{"subitem_title":"Hume's Concept of Justice and the Modern Tradition of Natural Jurisprudence","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"15","path":["968"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2012-03-15"},"publish_date":"2012-03-15","publish_status":"0","recid":"1191","relation_version_is_last":true,"title":["ヒュームの正義概念と近代自然法学の伝統"],"weko_creator_id":"15","weko_shared_id":-1},"updated":"2023-08-09T04:36:08.886006+00:00"}