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          <dc:title xml:lang="ja">洪秀全の挫折と上帝教 : 檔案史料からみた太平天国前夜の広東社会</dc:title>
          <dc:title xml:lang="ja-Kana">コウ シュウゼン ノ ザセツ ト ジョウテイキョウ トウアン シリョウ カラミタ タイヘン テンゴク ゼンヤ ノ カントン シャカイ</dc:title>
          <dc:title xml:lang="en">Hong Xiuquan's Defeat and Shangdijiao : An Analysis of Guangdong Society based on Dangan Materials</dc:title>
          <jpcoar:creator>
            <jpcoar:creatorName xml:lang="ja">菊池, 秀明</jpcoar:creatorName>
            <jpcoar:creatorName xml:lang="ja-Kana">キクチ, ヒデアキ</jpcoar:creatorName>
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          <jpcoar:creator>
            <jpcoar:creatorName xml:lang="en">Kikuchi, Hideaki</jpcoar:creatorName>
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          <datacite:description descriptionType="Abstract">This　article　aims　to　clarify　the　social　background　of　Hong　Xiuquan’s　defeat　and　his　founding　of　Shandijiao　through　the　influence　of Christianity．（1）Hong　Xiuquan　failed　the　civil　service　examination （科挙）in　1833，　and　he　seemed　to　take　notice　of　the　mysterious　death　of Li　Taijiao（李泰交），　who　was　the　proctor　of　the　examination　in Guangdong　Province．（2）The　vision　of　Hong　Xiuquan　was　not　an isolated　phenomenon；its　model　was　a　story　from　Guangdong．（3）R． Morrison’spublication　of　the　Christian　pamphlet　was　disclosed　in　1835， and　Hong　Xiuquan　must　have　acquired　the　Quαnshi　liαngrVαn（『勧世 良言』）in　1833．（4）The　Datong（大同）utopia　had　great　influence among　Chinese　intellectuals，　and　the　Jin　Mingguan’s（金銘館） proposal　to　revive　the　ancient　regime　had　much　in　common　with Hong’s　claim　in　his　books．（5）The　Datong　utopia　tended　to　deny　that the“self”（「私心」）was　the　cause　of　social　conflict，　and　Hong　Xiuquan did　not　agree　with　the　anti－alien　movement　because　he　regarded　it　as an　expression　of　the　self．（6）The　permission　of　the　Christian　mission by　the　Qing（清）government　was　an　expression　of　its　traditionaI policy　to　contain　a　foreign　country　（England）　by　pleasing　other countries（France　and　the　United　States），　but　the　Qing　government prohibited　the　mission　beyond　the　concession．（7）Strictly　speaking， the　activities　of　I．　J，　Roberts，　who　was　the　teacher　of　Hong　Xiuquan， were　illegal，　and　it　is　very　lucky　for　the　history　of　the　Taiping rebellion　that　Feng　Yunshan（鵜雲山）received　only　a　light punishment　in　1848　following　the　case　of　the　Catholic　missionary．</datacite:description>
          <dc:publisher xml:lang="ja">学習院大学東洋文化研究所</dc:publisher>
          <datacite:date dateType="Issued">2008-03-31</datacite:date>
          <dc:language>jpn</dc:language>
          <dc:type rdf:resource="http://purl.org/coar/resource_type/c_6501">departmental bulletin paper</dc:type>
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          <jpcoar:identifier identifierType="HDL">http://hdl.handle.net/10959/2874</jpcoar:identifier>
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          <jpcoar:sourceIdentifier identifierType="PISSN">13449850</jpcoar:sourceIdentifier>
          <jpcoar:sourceTitle xml:lang="ja">東洋文化研究</jpcoar:sourceTitle>
          <jpcoar:sourceTitle xml:lang="en">Journal of Asian cultures</jpcoar:sourceTitle>
          <jpcoar:issue>10</jpcoar:issue>
          <jpcoar:pageStart>137</jpcoar:pageStart>
          <jpcoar:pageEnd>171</jpcoar:pageEnd>
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            <datacite:date dateType="Available">2013-03-15</datacite:date>
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