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          <dc:title xml:lang="ja">ハイデッガーにおける第一の始元の根本気分: 「驚愕」 について</dc:title>
          <dc:title xml:lang="ja-Kana">ハイデッガー ニオケル ダイイチ ノ シゲン ノ コンポン キブン キョウガク ニツイテ</dc:title>
          <dc:title xml:lang="de">Uber die Grundstimmung des ersten Anfangs: das Er-Staunen bei Heidegger</dc:title>
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            <jpcoar:creatorName xml:lang="ja">陶久, 明日香</jpcoar:creatorName>
            <jpcoar:creatorName xml:lang="ja-Kana">スエヒサ, アスカ</jpcoar:creatorName>
            <jpcoar:creatorName xml:lang="en">Suehisa, Asuka</jpcoar:creatorName>
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          <datacite:description descriptionType="Abstract">Martin　Heidegger　kennzeichnet　die　Stimmung　des。Er－staunens“in　seiner Konzeption　der，，Seinsgeschichte‘‘，　die　in　der　Gestalt　der　Philosophie　bei　den Griechen　ihren　Anfang　nahm，　als　die　Grundstimmung　ihres　ersten　Anfangs． Der　Zusammenhang　des．Anfangs　der　Philosophie　mit　dem　Staunen（oder　der Verwunderung）－dies　ist　ein　traditionelles　Thema　der　Philosophie．　Dieser Zusammenhang　ist　allerdings　bei　Heidegger　einzigartig．　Er　sieht　in　der Stimmung　des　Er－staunens　die　eigentUmliche　Konstellation，　die　durch。Gefesseltsein‘‘，，， ZurUcktreten“und，，Erschlagensein“bestimmt　ist，　und　welche　die menschliche　Verhaltung　der”reine　Anerkenntnis“entstehen　l証Bt．　Dank　diesem Charakter　des　Er－staunens　wurde　die。Unverborgenheit“in　ihrem　Wechelspiel mit　der”Verborgenheit“erst　erfahren　und　fUr　das　MaB　gehalten，　nach　dem allererst　entschieden　werden　kann，　was　seiend　ist．　Mittels　Erfassung　des Seienden　nach　diesem　MaB，丘ng　die　Philosophie　bei　den　Griechen　an．　Doch zugleich　wurde　wegen　der　reinen　Anerkennmis　im　Er－staunen　nach　der Unverborgenheit　selbst，　die　das　Korrelat　des　Er－staunens　ist，　nicht　gefragt，　was zum　Abfal1　vom　Anfang　fUhne．</datacite:description>
          <dc:publisher xml:lang="ja">学習院大学大学院人文科学研究科</dc:publisher>
          <datacite:date dateType="Issued">2004-10-31</datacite:date>
          <dc:language>jpn</dc:language>
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          <jpcoar:sourceTitle xml:lang="ja">学習院大学人文科学論集</jpcoar:sourceTitle>
          <jpcoar:sourceTitle xml:lang="en">Gakushuin University studies in humanities</jpcoar:sourceTitle>
          <jpcoar:issue>13</jpcoar:issue>
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          <jpcoar:pageEnd>22</jpcoar:pageEnd>
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